{"id":109,"date":"2023-05-09T08:24:00","date_gmt":"2023-05-09T08:24:00","guid":{"rendered":"https:\/\/institute-x.org\/blog\/?p=109"},"modified":"2023-05-04T01:39:23","modified_gmt":"2023-05-04T01:39:23","slug":"transformation-of-capitalism-intro","status":"publish","type":"post","link":"https:\/\/institute-x.org\/blog\/2023\/05\/transformation-of-capitalism-intro\/","title":{"rendered":"Transformation of Capitalism, an introduction"},"content":{"rendered":"\n<h5 class=\"wp-block-heading has-medium-font-size\"><em>No. 1 in the series &#8220;Capitalism as religion&#8221;<\/em><\/h5>\n\n\n\n<div style=\"height:10px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; Among my reader (Hi mom!), we have to agree\u2014at a minimum\u2014it is unlikely Capitalism is the only thing in world history to persist for hundreds of years unchanged. We can argue loudly and at length about how much, but it\u2019s good to get that point of agreement out of the way.<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-contrast-color has-text-color has-x-large-font-size\" style=\"padding-top:var(--wp--preset--spacing--30);padding-right:0;padding-bottom:0;padding-left:0\">Establishing end-points to Capitalism\u2019s arc<\/h2>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; One way to track Capitalism\u2019s transformation is to start with where it began and compare that to what it is today. Of course, we would have to have an agreed condition for it today\u2014which is challenging for reasons we\u2019ll get to shortly. The alternative is to start with where it began and then trace its path over time. This allows for an unknown \u201ctoday,\u201d and probably a less fraught reciting of shifts and changes over time.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; That these centuries of evolution happened is doubtless, we have historical record to lean on. That they were meaningful or, in fact, that they had meaning insofar as evolution is concerned, is not nearly as simple. In other words, the historical record leaves a lot to interpretation.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; So neither option is without challenge or potential disagreement. They do, however, have one thing in common that ought to be (nearly) without reproach. Capitalism\u2019s start. That\u2019s something. And it ought to be relatively straightforward to get that down with some degree of clarity. So, why\u2026<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; WAIT A MINUTE? WHAT\u2019S THE POINT OF ALL THIS? HOW CAN (OR WHY SHOULD) WE AGREE TO ANYTHING WITHOUT SOME PURPOSE OR SOME PARAMETERS TO CONSTRAIN IT?<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; Well, now that you mention it, let\u2019s back up and fill in a few blanks. Like: Why? To what end? In what respect? And so forth.<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-x-large-font-size\" style=\"padding-top:var(--wp--preset--spacing--30);padding-right:0;padding-bottom:0;padding-left:0;line-height:1\">The water we swim in has changed and we\u2019re the last to know<\/h2>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; WTF?<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; It\u2019s probable that anybody stumbling across this essay will have an abiding if casual interest in Capitalism. For the majority of the world\u2019s population, this economic philosophy underwrites the environment in which we live. In which we earn a living, measure our meaning, gauge our success, define our worth, structure our lives, and on and on.<\/p>\n\n\n\n<p>In some cases quite overtly, like when we invest in or fixate on the stock market, or vie for a new contract or raise, or make any number of choices about how to allocate our personal or business resources. Often much more subtly, like when we wonder why our small, local market doesn\u2019t have the same opportunities or (commercial) offerings as others, or when we realize that the rules truly are different for the rich.<a id=\"_ftnref1\" href=\"#_ftn1\">[1]<\/a><\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; The point is that short of decamping for Russia, China, or some 3<sup>rd<\/sup>-world state, Capitalism is the air we breathe or water to a fish. We depend on it but we don\u2019t see it and can\u2019t tell immediately if it has changed. If it becomes toxic, we may recognize that fact too late to do anything about it. (How\u2019s that for on-the-nose metaphor?) So, we ought to have an intense interest in it at all levels across the board. But we don\u2019t\u2014generally.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; Instead, we accept lore and myth. We behave as though we <em>know<\/em> when in fact we don\u2019t. We defend or persecute Capitalism on the basis of some misguided understanding. It would even do a world of good for the more erudite among us\u2014and MBAs too\u2014to revisit what it is they believe they know about Capitalism. Will it do any good? Hard to tell. Probably can\u2019t do any harm.<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-x-large-font-size\" style=\"padding-top:var(--wp--preset--spacing--30);padding-right:0;padding-bottom:0;padding-left:0\">What difference does it make what Capitalism\u2019s become?<\/h2>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; I theorize that what Capitalism actually <em>is<\/em> now resembles what it was or what its mythology confers about it only in a superficial sense. Capitalism, or the dominant strain of Capitalism to be exact, has evolved into something that will cause many conservative purists to recoil. Its most ardent such adherents ought to recoil in disgust.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; To be certain, our economic and market-based systems do not depend at all on a conclusion to the rightness or wrongness of my proposition. Investments will be made in the hope of gain. Stock will be traded. Credit will be given. Purchases made. Things owned. Rents taken. Labour (ever more) specialized. In short, the world will tick along like a Rolex<sup>\u00ae<\/sup>.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; But, on a larger scale and at a deeper level, this theory could alter our relationship to Capitalism as it is practiced now. It is at a moral or human level that this insight\u2014if it is an insight\u2014could have some degree of impact. Like how heart attack survivors gain a profound respect for diet and exercise only after facing ugly truth <em>and<\/em> consequence. At the very least, simply weighing it as a possibility may give perspective because once seen things cannot be unseen. It is the curse of knowledge.<\/p>\n\n\n\n<p class=\"has-text-align-center has-vivid-red-color has-text-color has-medium-font-size\" style=\"padding-top:var(--wp--preset--spacing--30)\"><strong><em>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; My proposition is that corporate Capitalism has evolved into a religion.<\/em><\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-contrast-color has-text-color has-x-large-font-size\" style=\"padding-top:var(--wp--preset--spacing--30);padding-right:0;padding-bottom:0;padding-left:0\">Capitalism as religion is an interesting thought experiment<\/h2>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; Before slamming the door on this essay and exposition, understand that I do not suggest for a second that going along with the Capitalist market system means you worship a Capitalist God and such. I\u2019m not for a moment suggesting that Capitalism is in the same room let alone shoulder to shoulder with the major monotheistic or any polytheistic Religions. It is not a direct alternative to Catholicism. (Protestantism, maybe, but let\u2019s move on\u2026)<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; All I ask is that before you make your pre-emptive rebuttal about how religions explain the universe, how we got here, our purpose, what it all means, what is (not) moral, and usually have some kind of god, wait for the details and support.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; As I said, I do not believe Capitalism is a religion in that sense. What I do believe is that it has all the characteristics of religion (actually including a god, sacred, profane, etc.) and that if we take some time to think about how it lines up to these criteria and categories, we may find ourselves understanding more about the actors, actions, motivations, and (response to) Capitalist outcomes we see and experience.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; And, drawing on my most Capitalist learnings, I assure you that if the theory is even close to explanatory and you appreciate it as described, its insights could be leverage in the market and worth a lot of money.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; This is the first in what will probably be a long series.<\/p>\n\n\n\n<div style=\"height:10px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; <a href=\"https:\/\/institute-x.org\/\">Institute X <\/a>is a transformation consultancy and transformation\/change leader coaching firm. One of its online presences is <a href=\"https:\/\/thechangeplaybook.com\/\">The Change Playbook<\/a>. Be sure to check out the abundance of practical and pragmatic guidance. Subscribe to even a FREE membership to receive notifications of new posts and fresh content.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> &nbsp;&nbsp;These last few statements are not to diminish Capitalism. (I believe.) Only to state the obvious that these are not bugs. They are design features and consequences. We\u2019ll get to it later, but one of pure Capitalism\u2019s key features is the absence of universal \u201cfailings.\u201d Every ugly aspect is a thing of beauty to somebody at some time.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>No. 1 in the series &#8220;Capitalism as religion&#8221; &nbsp;&nbsp;&nbsp;&nbsp; Among my reader (Hi mom!), we have to agree\u2014at a minimum\u2014it is unlikely Capitalism is the only thing in world history to persist for hundreds of years unchanged. We can argue loudly and at length about how much, but it\u2019s good to get that point of [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":111,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"sfsi_plus_gutenberg_text_before_share":"","sfsi_plus_gutenberg_show_text_before_share":"","sfsi_plus_gutenberg_icon_type":"","sfsi_plus_gutenberg_icon_alignemt":"","sfsi_plus_gutenburg_max_per_row":"","om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[15],"tags":[68,70,69,5],"class_list":["post-109","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-business","tag-capitalism","tag-history","tag-religion","tag-transformation"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/posts\/109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/comments?post=109"}],"version-history":[{"count":3,"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/posts\/109\/revisions"}],"predecessor-version":[{"id":119,"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/posts\/109\/revisions\/119"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/media\/111"}],"wp:attachment":[{"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/media?parent=109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/categories?post=109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/institute-x.org\/blog\/wp-json\/wp\/v2\/tags?post=109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}